By Philip E Hughes
This moment quantity concentrates at the West from the time of Constantine's conversion, while the the Church was once commencing to make an international of its personal, and it pursues the Church's historical past during this international of its making to the tip of the 13th century, while the excessive element was once reached and a brand new secular order used to be already showing.
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Additional resources for A History of the Church, The Church in the World the Church Created: Augustine to Aquinas
ST. A U G U S T I N E AND P E L A G I U S 15 inter-relation of love, confidence, gratitude disappears. Prayer is a non-sense. The theory was, in fact, a most radical deformation of the very essence of Christianity, and it must produce inevitably in all who held it a corresponding deformation of character. The Pelagians, for whom humility was an impossibility, were, in their spiritual life, really cultivating themselves. Their own spiritual achievement was the chief object of their attention, and with their theory all the old harsh pride of the Stoics returned to the Christian Church.
He investigates, either personally or by delegates, and, when necessary, he deposes the guilty bishop; and the basis and justification of this authority, as the successive popes never tire of repeating, is that they are the heirs of St. Peter. In the affairs of the other churches of Italy, those subject now to the metropolitan authority of Milan, of Aquileia, of Ravenna, the pope interferes but rarely. Normally he has no share in the election of their bishops nor does he consecrate them. Here, as between each church and the Roman, there is yet no systematic centralisation.
Commissioners were sent to Spain to deal similarly with Priscillian's adherents. St. Martin returned to Treves and broke off all relations with the Bishop of Treves and those who had shared in the enquiries and the trial. Nor did he cease to protest against the iniquity of the death sentences, until the emperor promised, as the gage of his communion, to halt the persecution then beginning in Spain. The pope, too (Siricius, 384-396), asked for an explanation of the proceedings and, fully informed by the emperor, excommunicated Ithacus and his associates.
A History of the Church, The Church in the World the Church Created: Augustine to Aquinas by Philip E Hughes