By Margaret Conrad
Margaret Conrad's background of Canada starts with a problem to its readers. what's Canada? What makes up this assorted, advanced, and sometimes contested countryside? What used to be its founding second? And who're its humans? Drawing on her decades of expertise as a pupil, author, and instructor of Canadian background, Conrad bargains astute solutions to those tricky questions. starting in Canada's deep earlier with the coming of its Aboriginal peoples, she strains its heritage throughout the conquest through Europeans, the yank progressive struggle, and the industrialization of the 19th and 20th centuries, to its wealthy current. As a social historian, Conrad emphasizes the peoples' heritage: the relationships among Aboriginal and settler, the French and the English, the Catholic and Protestant, and the wealthy and terrible. She writes of the effect of affliction, how ladies fared within the early colonies, and of the social variations that came about after the second one global warfare as Canada started to assert itself as an self sustaining country. it truly is this grounded method which drives the narrative and makes for compelling studying. within the final bankruptcy, the writer explains the social, fiscal, and political upheavals that experience reworked the country over the past 3 many years. regardless of its successes and its reputation as a vacation spot for immigrants from the world over, Canada continues to be a interestingly reluctant participant at the foreign level. This clever, concise, and lucid booklet explains simply why that is.
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Additional resources for A Concise History of Canada (Cambridge Concise Histories)
They then danced around the pole until the skewers tore loose. 5 Because of their strong spiritual beliefs, most of the surviving evidence of pre-contact Aboriginal societies comes not from monuments to the living but from burial sites, where treasured objects were placed to accompany the spirit of the deceased. The same spiritual preoccupations characterized European and Middle Eastern peoples, who built impressive churches and mosques in which to 20 Since Time Immemorial worship their God. In the Judeao-Christian and Muslim religions, human beings are represented as the superior species in the creator’s plan, a view that puzzled early Americans, who believed themselves to be equals with other inhabitants of the natural world.
In 1654 an English force led by Massachusetts-based Robert Sedgwick plundered Port-Royal and other French bases in Acadia and took La Tour as a prisoner to London. The English government offered to return his posts in Acadia if La Tour agreed to swear allegiance to England and pay his debts to his Boston and English creditors. To raise the required finances, he sold most of his rights in Acadia to Thomas Temple and William Crowne, who remained officially in control of Acadia until 1667; then, by the Treaty of Breda, the colony was returned to France.
Ray notes what “making a brave” entailed at the time of European contact: The men tethered themselves to the centre pole of the camp with lines attached to wooden skewers impaled under the skin of their pectoral muscles. They then danced around the pole until the skewers tore loose. 5 Because of their strong spiritual beliefs, most of the surviving evidence of pre-contact Aboriginal societies comes not from monuments to the living but from burial sites, where treasured objects were placed to accompany the spirit of the deceased.
A Concise History of Canada (Cambridge Concise Histories) by Margaret Conrad